In "The White Man's Burden", Kipling encouraged the American annexation and colonisation of the Philippine Islands, a Pacific Ocean archipelago purchased in the three-month Spanish–American War (1898).[1] As an imperialist poet, Kipling exhorts the American reader and listener to take up the enterprise of empire yet warns about the personal costs faced, endured, and paid in building an empire;[1] nonetheless, American imperialists understood the phrase "the white man's burden" to justify imperial conquest as a civilising mission that is ideologically related to the continental expansion philosophy of manifest destiny of the early 19th century.[2][3][4][5] With a central motif of the poem being the superiority of white men, it has long been criticised as a racist poem
> For example, Christians turning a blind eye to certain negative character traits of God as he appears in the old testament.
If I were to extend your analogy, the problem in modern world has become aggresive. E.g. you have committed a crime or fraud. Everyone else has proved decisively and beyond doubt that you have committed fraud such that it has become common knowledge. yet the justice system isn't acting. In a sense, you are taunting and teasing me, "what you gonna do about it?" This is inviting violence. The guy killing insurance company CEO has exactly this line of thinking.
A world where everyone is a Giver is not a stable world. Ask Gemini or Claude to explain. Cheating by definition works only in minority. If everyone is in line to buy tickets, only few cheaters can get early tickets and it is a stable strategy. But everyone is a cheater, everyone is worse off.
> Poor countries tend to stay poor not due to fundamental resource constraints
Sometimes highly shrewd rich countries infiltrate the power structure of poor countries through N-pronged strategy to keep them stuck in a rut so that they don't become future threat, also extract their resources in the meantime.
Indeed, the way out of that is also broad collaboration, sometimes not peaceful or clean.
And the last century showed that this also works at a large scale, we all got a lot richer as a global community by letting poor countries develop and doing business with them, instead of exploiting them to death.
Yes, strongly believe this is the case. The corrupt leaders are rarely chosen by the people; they are installed by foreign powers. There are many cases you can dig into which are absolutely atrocious; like people getting paid big money by western leaders to assassinate their friends to take power and pass laws which facilitate the extraction of resources by foreign corporations.
Like the story of Thomas Sankara's assassination by his trusted childhood friend Blaise Compaoré is quite disturbing. It seems like Compaoré was leader for a very long time and is still in politics... I cannot think of a more morally deprived individual. If game theory was as claimed; nobody should want to work with such deeply disloyal and psychopathic individual. It's just like I say; people have a strong tolerance, even attraction to abusers. If you look at the real story, you notice this pattern over and over... but we are so badly gaslit about such things (aka 'PR') that we don't notice.
Ed Witten here : "So first of all thanks very much. I'm very honored to have the chance to give this talk. Of course Nima and I both wish we could do more for
peace than just to give talks at an online meeting for peace. Unfortunately we know that there are lots of bad things happening in the world and we hope that there will be better days ahead. Hopefully as one would say in Hebrew [..] which means soon in our own day.
Humans can have original ideas because they forget 99% of their input. I am of the opinion there are no original ideas. Most of what most humans do is just remix and reshaping like a potter shapes the clay.
AI optimizes for "Accuracy" (minimizing error), but it cannot optimize for "Taste" because Taste is not a variable in its loss function.
As code becomes abundant and cheap, "Aesthetics" and "Gestalt" will become the only scarcity left. The Architect's job is not to build, but to choose what is beautiful.
I use the house analogy a lot these days. A colleague vibe-coded an app and it does what it is supposed to, but the code really is an unmaintainable hodgepodge of files. I compare this to a house that looks functional on the surface, but has the toilet in the middle of the living room, an unsafe electrical system, water leaks, etc. I am afraid only the facade of the house will need to be beautiful, only to realize that they traded off glittery paint for shaky foundations.
To extend your analogy: AI is effectively mass-producing 'Subprime Housing'.
It has amazing curb appeal (glittering paint), but as a banker, I'd rate this as a 'Toxic Asset' with zero collateral value.
The scary part is that the 'interest rate' on this technical debt is variable. Eventually, it becomes cheaper to declare bankruptcy (rewrite from scratch) than to pay off the renovation costs.
My experience with it is the code just wouldn't have existed in the first place otherwise. Nobody was going to pay thousands of dollars for it and it just needs to work and be accurate. It's not the backend code you give root access to on the company server, it's automating the boring aspects of the job with a basic frontend.
I've been able to save people money and time. If someone comes in later and has a more elegant solution for the same $60 effort I spent great! Otherwise I'll continue saving people money and time with my non-perfect code.
In banking terms, you are treating AI code as "OPEX" (Operating Expense) rather than "CAPEX" (Capital Expenditure).
As long as we treat these $60 quick-fixes as "depreciating assets" (use it and throw it away), it’s great ROI.
My warning was specifically about the danger of mistaking these quick-fixes for "Long-term Capital Assets."
As long as you know it's a disposable tool, not a foundation, we are on the same page.
>Taste, Aesthetics, Gestalt Synergy now matter more.
The AI is better at that too. Truth is, nothing matters except the maximal delusion. Only humans can generate that. Only humans can make a goal they find meaningful.
> Despite his moral quandaries, von Braun participates in the Nazi's V-2 rocket program during World War II to further his ambitions in rocket engineering. The film carefully depicts his efforts to reconcile his love for scientific exploration with the knowledge that his work is being used for destructive purposes.
I have a similar short story idea where a person of the calibre of Elon Musk who works so hard is made to feel and see his successful moonshot projects being used for destroying and subjugating nations. This would be similar to Oppenheimer. Another twist I can take with the story is Hero "Elon" knows about this outcome but still in the hope of change in institutional ideology over decades hopes for better use for his technology. In the movie Watchmen, Ozymandias feels the pain of millions he is going to kill to save future billions.
A new study suggests that some sharks and other marine predators can follow strict mathematical strategies when foraging for dinner. The work, reported online June 9 in Nature, is the latest aiming to show whether animals sometimes move in a pattern called a Lévy walk.
Unlike random motion — in which animals take similar-sized steps in any direction, like a drunk stumbling around — Lévy walks are punctuated by rare, long forays in any direction. Draw a Lévy walk on a graph, and its squiggly pattern echoes a fractal, the mathematical phenomenon whose shape remains similar no matter the viewing scale.
In "The White Man's Burden", Kipling encouraged the American annexation and colonisation of the Philippine Islands, a Pacific Ocean archipelago purchased in the three-month Spanish–American War (1898).[1] As an imperialist poet, Kipling exhorts the American reader and listener to take up the enterprise of empire yet warns about the personal costs faced, endured, and paid in building an empire;[1] nonetheless, American imperialists understood the phrase "the white man's burden" to justify imperial conquest as a civilising mission that is ideologically related to the continental expansion philosophy of manifest destiny of the early 19th century.[2][3][4][5] With a central motif of the poem being the superiority of white men, it has long been criticised as a racist poem
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