Why bother? If you run updates, it'll randomly crap on all your custom settings anyway.
You win, MS. I thought I could keep a Windows box around for the occasional game and as an emergency backup for when I need random peripherals to "just work". I give up. The current Windows box (which I barely use anyway) is my last one.
My gaming PC was the only one left running Windows. 10 Pro which I paid $200 for just a few years ago. Last time I booted it up, Minecraft wouldn't work, and I couldn't update anything, even the game. Funny, no other games had issues continuing to support Win 10.
I put Arch on it last week and couldn't be happier. My 3080 is working just fine. Rocket League is even better on Proton than native Windows; turns out Java MC is a nice switch from bedrock, and my kid that I play with agrees, so we'll play that version together instead.
I have a tiny partition with unregistered Win 11 just for Roblox now. I tired to put MC on there, in case we wanted to do bedrock once in a while, but now the MC launcher is, for some reason, tightly coupled to the Microsoft Store, and if you're not logged into that, you can't play MC, not even the Java Edition, so that's the end of Windows MC for me.
It is like the old “Linux is only free if your time is worth nothing”.
Windows only costs what-ever-portion-of-you-new-machine's-price-it-is⁰, if your time, privacy¹, attention², and just your general desire to be given some respect³, are all worth nothing.
I kept Windows on my main home PC when 10 tuned up (I very nearly switched then) because of games & DayJob compatibility, and a side-order of laziness. These days I game very little⁴, DayJob stuff never touches my personal equipment, and panel-beating Windows into being less annoying is much more effort than Linux on the desktop⁵, so that is the way I've gone.
--------
[0] Very few people buy Windows directly. Standard UK pricing for Win11 Home is £119, but I doubt more than a few people pay close to that much.
[1] Even if you pay for Enterprise licensing, I'd easily believe that without jumping a few hoops there are still potential issues here for the truly concerned.
[2] Adverts on the 'king start menu and elsewhere? Get stuffed. No, I didn't want to consider installing “Keeper of the Golden Bollock”, or whatever that game was that popped up as an option when I was starting keepass on the [day job] laptop the other day…
[3] I consider the pop-ups and other nagging inserts, for adverts and extolling the virtues of CoPilot & other things, that only have “yes” and “maybe later” buttons with no “leave me alone, I know it exists, when/if I want to look at it I'll let you know” option, as signs of disrespect.
[4] That industry has pushed me away with irritations too, and I have significant other hobbies now.
[5] Linux has been my core OS server-side for decades, but aside from my University years and the netbook era that MS killed, I've not used it significantly elsewhere⁶ for long periods.
[6] caveat: I'm counting Android as different enough to be considered something else, more so as the walls around that garden are slowly inching up.
Even upgrading to Pro is not enough to completly remove all the junk in Windows without an unreasonable amount of effort. Enterprise is easier to debloat but that is not as easy to come by for the average user.
There is a difference between fiddling with configurations on Linux to fit your personal preferences and turning off all the bloat included in Windows out of the box.
I have two perspectives on this, as a user and as a Windows admin. And I apologize in advance that this turned into a bit of a rant.
As a user all these things are at best annoyances to work around and at worst borderline malicious. You can easily remove the ads in the Start menu, uninstall the built-in apps you don't need and turn off the things you don't want. Sure upgrading to Pro offers more options to turn off some (but not all) of the bloat in Windows. However a significant portion of the tweaks needed to turn things off either needs Pro to get access to local group policy or diving into the registry to adjust dozens of values, and this is not something I consider accessible by average users. And there are some things like the constant reminders to sign-in with a Microsoft account that cannot be disabled in any way. I am aware that there are de-bloat scripts which preform these actions automatically for the less technical users, but asking users to run random scripts as the first thing to do on a new system to fix issues sets a bad precedent and is not something that I think should be widely encouraged since that behavior can be easily exploited since the users that need those kinds of tools may not fully appreciate the consequences of their actions.
With regards to malicious behavior take OneDrive. By default OneDrive will start on login then prompt the user with a system notification to sign-in to OneDrive to backup their files and the only options it gives the user is to either say "Yes" or "Remind me later". The only options to stop this are either to uninstall OneDrive or apply a setting via GPO to stop OneDrive from generating network traffic until a user signs-in. And in the security center if you don't sign-in to OneDrive it will always display a warning that your files are not protected because you are not using OneDrive, and as far as I know there is no way to disable that on editions other than Enterprise even if you uninstall OneDrive. For the average user the easiest way to make these annoyances go away is to sign-in to OneDrive. I cannot tell you how many people have come to me complaining that they signed in to OneDrive and now all their files have disappeared because OneDrive moved everything to a different folder then removed all the local copies of files that had been synced to the cloud and because their computer was not connected to the Internet they could not access the files that now lived only in the cloud.
I think OneDrive is a prime example of the issues I have overall with Windows these days, it effectively gives the user as little agency as possible in using their system by constantly nagging them to enable things they may not want or even understand with the only options presented being to just do what it tells you.
As an admin I have a much poorer opinion of the work required to completely de-bloat a "clean" Windows install. In addition to all of the above let's consider the Start menu. In a Windows environment it is not practical to manually remove the offending shortcuts in the Start menu since those are set in each user profile and I am not going to follow every user around to manually clean up their Start menus every time they login to a new computer. Pro editions of Windows 11 actually do have the ability to customize what shortcuts appear in the Start menu by default for new user accounts and this does allow for removing the ads. However that particular Start menu layout policy can only be set by an MDM, it seems Microsoft has made the decision to not provide a group policy option for applying a Start menu layout in Windows 11 like they did with Windows 10. This means if you are exclusively managing Windows with an on-prem Active Directory you can't remove the ads from the Start menu using a managed policy.
You can upgrade to Enterprise which does have a simple option to turn off all the consumer features, however I know of exactly zero businesses that will pay the significant extra for Enterprise just to disable these annoyances that everyone is already used to.
Microsoft has turned Windows into a tool that does everything in its power funnel users to Microsoft cloud services. The user experience is being actively degraded with all the nagging and forced usage of their services such that the path of least resistance to get rid of all that is to give up and just sign-in with a cloud account. Now to be clear, I don't have a problem with Microsoft offering these services and I can see how they can be useful things for some people, the problem I have is the way they are going about it.
It is great that we have so many people working to make sure we can de-bloat Windows and turn it back into a usable platform for those of us who don't want any of these forced features. But at the end of the day this is software that we are paying for that does not respect its users.
Because we're intersubjective beings. Difference in intelligence level alienates one from the other. Past two standard deviations, anything like a "meeting of minds" becomes impossible. The only mutual interactions past that delta are economic ones (money exchanged for goods/services).
Hegel declared the Cartesian cognito can't exist in the singular. Lacan, Deleuze, Husserl, and many others said the same, that the subject is a function of its dialectic with the other. Dasein is Mitsein. There is no complete subject, floating in space by himself. Without an other, the subject cannot exist, at best becoming an object, at worst psychotic. Either way, isolation is a process towards annihilation.
If you're smart, find other smart people for authentic interaction. Likewise if you're not smart, though the problem there is easier for statistical reasons. Find them, turn off your parasocial pacifiers, and talk. You'll know it when you've found someone compatible, because you'll be able to emulate their mind, and they yours. It's not just a nice to have, but a need, a necessary component for survival. Without it, the sane you will cease to be, replaced by a zombie or a madman.
Sokal was right, of course. He deservedly made fools of a bunch of naked emperors. However, he also influenced a lot of people (myself included) to eschew a whole genre of thinkers for which there was a lot of truly brilliant ideas.
For example, Lacan is given a good spanking by Sokal both in his paper Transgressing the Boundaries and an entire chapter is dedicated to him in Intellectual Impostures. Lacan looks like a complete fool if this is your only exposure to his thought. Again, Sokal is not wrong on his criticisms in these excerpts. Lacan definitely uses mathematical terms incorrectly. He was making an attempt to formalize his field (psychoanalysis) by skimming textbooks/papers on topology, knot theory, and other mathematical subfields and, from the perspective of someone who uses those terms for precise things, rather haphazardly putting them together. His "mathemes" go through many updates throughout his career, getting ever more complex. Later, Lacan almost certainly was suffering from senility (as most of us will by age 80), and got rather obsessed with the fake math side of his own work.
However, if you actually read Lacan, this is a miniscule and often completely ignored side of his work. No Lacanian psychoanalyst is filling their notebooks with fake math formulas and computing what's wrong with your relationship with the objet petit a. They're metaphors, shorthand, or diagrammatic expressions of what he's really saying in the ~10k pages of his massive corpus. Many of us use compsci terms all the time to express things metaphorically (e.g., being out of bandwidth or disk space when we really mean real world time and mental memory). Think about it this way, and Lacan becomes a source of manifest brilliance, as I discovered only way later in life.
All that said, the critical theory and cultural studies space of the 90s was indeed a cesspool, living in the shadow of former intellectual greats. The great flood of mediocre intellects was starting to bear its rotten fruit, but the truly fatal problem was the politicization. Sokal only addressed this some, making surface-level wrongness his focus in some kind of defense of his own field's purity. Politics poisoned critical theory just like it did wherever else a field became subservient to the street-level goals of a political monoculture. Mindless foot soldiers, bleating about race and gender, capable of only bumper-sticker-length thoughts, make poor philosophers, it turns out. That should've been the core of his point, and could've been helpful framing for a countercurrent against it. Leftist intellectuals, or what was left of them, could've cleaned up their own space, and put the people like this article's author in a quiet corner where they belong. (Note how even here, he can't help but get sucked into the immediacy of the left-reactionary political zeitgeist; the spittle being anything but subtextual.) Instead it came to its inevitable, expensive conclusion of having the decolonization of the university from political imperialists done for them by their equally unthinking opponents.
I am by no means an expert, or even especially well-read, but I’ve found Zizek’s percolation of Lacan to be much more accessible to myself as a non-domain expert, and I appreciate how Zizek engages with the audience where they are. Lacan, to my intellect, is hard to grok, as I haven’t put in the time and effort to lay hold of his ideas directly. At times, it feels like with Lacan specifically, and with postmodernism generally, that the obscurantism is the point, which smacks of gatekeeping, but I don’t mind. If I don’t get it, I at least know enough about my own understanding or lack thereof to ask questions of my intellectual betters, which is its own reward.
I think Lacan's obscurantism, if you want to call it that, can be thought of one of two ways:
1. He claims to not to want to be understood too quickly. If you believe that, you might say he's forcing the reader (or emerging psychoanalyst) to not just take his ideas as a simple list of facts to be memorized. He often rants about other fields being reductive in the face of necessary nuance. You might also justify this by saying precisely that perspective is necessary in psychoanalysis, with the human mind (particularly the suffering one) in all its unexplored complexity being its target. I'm of two minds on this: I see his point, but there are certainly times when such is an obstacle. Of course, that's if you believe him in the first place. He also said he was something of the master, and his audience the acolytes. He was trying to build a new school under his system, after all.
2. Lacan's ideas are indeed complex and extremely tightly interconnected (or polyvalent, as he likes to say). The graph of Lacanian thought has a lot of nodes (ideas), and an extremely high number of edges (relationships between ideas) per node, and thus very high graph density. If you think about it from that perspective, how does one present such a oeuvre in the linear form like essays or speeches? Further complexifying things is that he was building this in situ, his Seminars being akin to live-blogging that development. He often asks his audience if there's an expert on a particular topic and if so, to let him know about some detail. He never wrote a comprehensive final form of Lacanian thought, so any secondary texts you read will be that author's interpretation. All this creates quite the conundrum for anyone getting started.
If you want condensed info and clarity, go for a secondary source (Bruce Fink being my favorite), while noting the above. I'd also say that, like Hegel, Lacan has something of a language of his own, one you can learn. If you find his ideas compelling (I do, and have benefited from them in my personal life greatly) you should still read him as a primary source. Even if you do the actual learning via other sources, I'd assert that Lacan is one of the last of the true Renaissance men, pulling in ideas from everywhere and everywhen, and I also find reading him an expanding experience just from that perspective.
I don’t read German, or French very well for that matter, so going to the sources is a bit of a linguistic barrier to my own self-directed learning, but that’s no excuse not to learn. I also have found both Lacan and Hegel to be a rich source of food for thought, so I appreciate others who have been steeped in their ideas, as you have, so that their knowledge graph can adjoin my own, at least in small ways.
I appreciate the mention of Bruce Fink, as his name is new to me. Any works of his or others you might recommend to me would be duly noted.
I'm not fluent in French or German either, only enough for light reading in both, and certainly not enough for anything complex/dense. For Lacan, Hegel, and other continental thinkers, I read the same translations that most English-speaking readers do. Am I missing something of these text's core essence? Probably. But, it's also not my job and I need that linguistic brain space for programming languages, so I'm okay with getting 90% of it.
Here was my early Lacan workflow: Lots of Freud essays (you need to know Freud's major ideas cold), The Cambridge Introduction to Jacques Lacan by McGowan, The Lacanian Subject by Fink, Seminar VII, Seminar XI.
I've read a lot of other stuff since then, but this path into Lacan worked for me. By the time you've read these, you'll know where to go next on your own. You'll also know pretty early in it whether Lacan is for you. Also, if you don't like Freud (and I don't mean disagree with him, but dislike the overall approach), you can safely stop there.
The fact that someone can perform gatekeeping, even if they cover it up with a five syllable word,, is not evidence that they are your intellectual better.
That wasn’t my implication, but I apologize if I was unclear. My point was that those who appear to know something I don’t might be charlatans, but discernment on my part requires effort on my part, even if it turns out to be wasted. The adage that a stopped clock may be right twice a day implies that it might not be right at all, and it’s on me to know what time it is, and to catch where catch can.
Say you wanted to teach cultural studies. That necessarily includes politics, so you should talk about it. However, you can teach politics (or even theorize about politics), or you can do politics. I assert you can't do both, at least not in an academic setting.
Note how the author can't help but take sides on every political signifier he references. He supposedly wanted to write about the Sokal affair from his side, but the essay ends up being a polemic deeply in the now, to the degree that the documentary effort is substantively diminished. That's what papers in his field read like in the 1990s, and still do to this day.
yes, to me this is not about the Sokal affair, it's absolutely only about Gaza/Palestine, and how even Sokal itself is a hero of the cause, and how he used a way to advocate for higher standards in social science even if some thinks of this way as not ethically spotless, but everything is all right after all because they were doing politics back then (and the whole construct conundrum was already put to rest by Professor Fuss decades ago, basically right after the affair, he-he), and so on and so on, politics on the occasion of the anniversary of the affair.
that said now I'm trying to get a copy (or at least some response to) Fuss' 19 page book (!) about essentialism/anti-essentialism. sounds interesting. (really shows how academia needs to shut up when they cannot even their their own theory promulgated in their own circles, and come to some working conclusion, instead of just playing the forever armchair quarterback and vanguard at the same time.)
Lacan was also abusive to his students and clients, charged them incredible amounts of money, and eventually his psychiatry sessions devolved into being about five minutes long.
He was basically a cult leader. There seemed to be something going on where people are infinitely forgiving of French intellectuals (and other continental philosophers) because they are the most skilled people in the world at having infinitely complicated writing styles.
Other episodes in this series include "Althusser kills his wife and communists keep admiringly quoting him", "every 70s French intellectual signs an open letter endorsing pedophilia", and "every department at Cambridge endorses giving Derrida an honorary philosophy degree /except/ the philosophers".
As we French say, "nul n'est prophète en son pays". I'd never heard of Derrida until I read mention of him in some American academic journal. Writers are the most esteemed of artists in France, but that doesn't mean the French take superficially brilliant nonsense seriously as anything but wordplay.
This stuff is all true. Lacan also had a habit of permanently "borrowing" people's collectible books, charging Felix Guattari to drive Lacan home, sleeping with his female clients, and many, many other despicable things. He was, by all accounts, a complete scumbag.
I still read him because his ideas are brilliant and helped me in innumerable ways. He's dead now and his books can't hurt me. They're not even ideological, so you can't make the same case as you could for avoiding, say, a certain Austrian political theorist. However, if we somehow resurrect Lacan, I won't be lending him any first editions from my collection.
> He's dead now and his books can't hurt me. They're not even ideological, so you can't make the same case as you could for avoiding, say, a certain Austrian political theorist.
If only you hadn't put "political" there I was going to think of a joke about Wittgenstein. Who was possibly the grumpiest Austrian in the world at the time, even considering the other one.
Our gestating Machine God doesn't yet have hands as good as ours, so good this is good advice.
We had a system of overproduction of sentient office equipment, who waste their time on pointless Zoom calls and sending emails that no one reads. That had to end sooner or later, and was already about to collapse on its own. BS job holders are miserable anyway. Let's give these people purpose (closing the gap between activity and tangible output), free them from debt-slavery, and fix all the broken infrastructure around us.
Nope. Try TIG on aluminum or titanium. I will never be able to do this well enough to get certified because, simply put, I'm well past my prime dexterity years. But I can still write some damn fine embedded code.
The thinking-averse outnumber the thinking-inclined. They've tried this thinking thing, and want nothing to do with it. They all went to public school, after all, and the rare times thinking happened it was painful and had to be forced upon them. Their ideal of Being is to react to content, experience positive emotional immediacy, or dull their intellects: all feeling, no thinking.
They'll win in the short term, due to the tyranny of convenience. Then, when all economic value has been extracted from them and the possibility of future value made nil, they'll lose. Of course, that doesn't mean you'll win though.
> This isn't even getting into the Jungian "death drive"
The death drive is Freudian, not Jungian. However, it might be very relevant here. Freud's conception of it would include passively accepting death. As you say, by the time the prisoner is about to be executed, they're often resigned to their fate, the death drive having overcome the id long ago. Contrast with massacres where the victims weren't expecting it (the Malmedy massacre of freshly captured troops comes to mind from the same era) and you see people trying to run away once it starts.
Lacan called himself Freudian, but I think his conception links the death drive with active desire, seeking a form of self-destructive pleasure by action. I recall from Écrits that he links it to masochism, for example, calling it an expression of transgressive jouissance.
Interesting that Kojève and Bataille were pals. Might be relevant to the following:
> In “Colonialism from a European Perspective,” Kojève argued that the industrial nations of Europe should give financial aid to the “underdeveloped countries” that were their current or former colonies. Drawing on anthropologist Marcel Mauss’s theory of the gift and Bataille’s theory of expenditure, Kojève called this “giving colonialism.”
Bataille did suggest this in his book The Accursed Share, specifically that the US should give all its excess wealth to India "without reciprocation". He posits that energy (wealth) that isn't used for maintenance or growth can only be wasted on war or luxuries like monuments, calling that wealth the book's namesake.
What he misses is that there are other options, like investing in research which can open up new avenues for growth, or hoarding commodities (thereby storing the wealth) like China is doing with rare earths. Whether either of those (or other options) is a good idea is a separate question, of course.
This is just a personal take, but I consider this in conflict with (my interpretation of) Bataille's famous essay, The Solar Anus. Perhaps if he was able to conceive of the above, that wouldn't be the case.
rough night? He's talking about what we would call "soft power" today. But yeah, we can also do research and hoard commodities, they probably aren't mutually exclusive.
Hegel, and later Sartre (but from a very different perspective), emphasized the importance of The Other, in the sense of the definition of the Self.
In short, by defining the other, one demarcates the boundary of the self and defines ones identity. Self-identity necessitates the other, in its self-conception and interdependence of the latter's existence. To be reductionist, what does it even mean to be oneself if there is no other?
Political othering is the process of emphasizing differences between groups in a way that creates an "us vs. them" mentality, often leading to prejudice and hostility. It involves constructing an out-group as fundamentally different and inferior, thereby reinforcing the identity and perceived superiority of the in-group. This process can manifest in various forms, including racism, sexism, and other forms of prejudice, and it often fuels social and political conflict.
They don't matter because we've finally created a world where the modern peasant is as economically irrelevant as any other outdated farm or industrial equipment. If you opened a printing press staffed by scribes with fountain pens, you'd just lose money. Same goes with hiring your modern peasant; they're simply incapable of producing net economic value thanks to centuries of engineered optimization.
If you have kids, even if your partner and you are both high IQ, you're statistically more likely than not to add to this mass of economically unviable peasants unable to be top-tier in the global economy of tomorrow. Maybe that's partly why birthrates in the first and second world have plummeted, as we all kind of know this, if only tacitly.
I don't think this is the case. I think it's about wealth inequality and the resulting centralization of power. When you concentrate all the wealth to such a small number of people, the only thing they can do with it is to buy more property. They just can't consume that much. They buy property, which means it gets more expensive for the regular people, so they are no longer able to afford it. That then means they must pay rent for everything to the extremely wealthy. That causes regular people to have less money for consumption, and the rich will use the money to buy even more property.
This cycle continuously makes the rich richer and the poor poorer, and that's what's causing economic irrelevance of the masses. They can no longer afford to buy services from each other, because the rich are sucking all the wealth up and not using it to consume/buy services from regular people. Sure, they consume some luxury goods, but not enough to employ the masses. We need a huge wealth redistribution to enable regular people to buy services from each other again and make themselves relevant to each other.
That at the end is a really strange take, providing a complex reason for what has a very simple explanation. The birthrates are plummeting because:
* the process of pregnancy, giving birth and everything postpartum is incredibly taxing to a woman's body, and it's not surprising that women choose not to go through it now that they have a choice.
* our economic system actively punishes people who do choose to have kids.
* our more and more individualistic societies make the upbringing more of a chore than it used to be. It takes a village, but the village is gone.
> our economic system actively punishes people who do choose to have kids
This is likely true in USA, but false in many other countries.
There are many countries, e.g. in Europe, where people with many children have disproportionate advantages, because the state takes money from the people with few or no children and gives the money to the people with many children.
Moreover, there are adequate protections for parents during pregnancy and during the following time after birth.
Nevertheless, these measures had very little effect on the birth rates, except inside some restricted segments of the populations, which had a tradition of depending on such subsidies. It may be argued that for a majority of the populations these financial measures actually diminish the birth rates, because they take money mostly from the young people not having children yet, which reduces their revenues, which makes them even more reluctant to attempt to have children, due to the fear that they will not have adequate revenues to support them.
Few modern people, when confronted with the fact that their revenue would be insufficient for raising 2 children, would reach the conclusion that the solution to this problem is making 6 children, in order to get enough state aid. Most will choose to make only one child or no children.
> There are many countries, e.g. in Europe, where people with many children have disproportionate advantages, because the state takes money from the people with few or no children and gives the money to the people with many children.
No, the state "takes money" from the people with few or no children to ensure that there will be a functioning society even when those people can't contribute to it themselves any more.
> Moreover, there are adequate protections for parents during pregnancy and during the following time after birth.
While that is true, the pure biology is not something you can fully protect from (yet). There are still women for whom a childbirth turns fatal.
> Nevertheless, these measures had very little effect on the birth rates,
Because the measures aren't enough. For example, even despite all the measures, I end up paying € 1200 a month for about 40 hours of childcare, for two kids. Per month. That's a mortgage level of expense. And that's because they go to school now. Before that it was over € 2000, net.
> It may be argued that for a majority of the populations these financial measures actually diminish the birth rates, because they take money mostly from the young people not having children yet, which reduces their revenues, which makes them even more reluctant to attempt to have children, due to the fear that they will not have adequate revenues to support them.
This isn't true. Young people earn less than older people, and thus pay less taxes. What makes young people reluctant to have children are unnaturally high housing costs, not the subsidies towards parents.
>There are many countries, e.g. in Europe, where people with many children have disproportionate advantages, because the state takes money from the people with few or no children and gives the money to the people with many children.
Which countries are those?
I come from one of the countries with the worlds best support for parents, Sweden, and even there it's an economic burden to have children.
> There are many countries, e.g. in Europe, where people with many children have disproportionate advantages, because the state takes money from the people with few or no children and gives the money to the people with many children.
Can you link to this tax that is only levied on "people with few or no children?"
You've missed the main reason: children were always a pension mechanism, and today we have socialized (, and private) pensions. There's no need to have children if you think, in the end, the state (, or you bank account) will look after you.
* take it from a young parent that also knows a lot of other young parents - that's really not the reason. We are older millennials, and none of us expects to have a liveable pension anyway, we all save separately for old age if we can.
* it's not the "state" that is supposed to look out for you, but your own money invested during the career. I see that money subtracted from my paycheck every month. I only want the state to provide stability and security so that money can be put to good use.
Birthrates are declining in places (like the US) that do not have socialized pensions. (Social Security is not that... secure. And regardless, it's existed much longer than the recent birthrate decline here.)
I think you're missing that people generally and innately want children, irrespective of "pension". If people aren't having children, it is because of sufficient negative incentives, not because of "pension".
People are not having as many kids. And we haven’t seen a significant uptake of other forms of child bearing either. Options such as surrogacy, etc haven’t risen as much, and while those may be expensive, neither has adoption.
So it’s not just the child bearing aspect, but the raising of a child that appears to be an issue as well.
These are all policy choices though. None of them are ordained by nature or inevitable.
Being alive is much more than being economically viable. This kind of economic thinking is alluring because it seems "objective" or "data driven" but it is really just an oversimplified model of the world. These models have long drifted from reflecting reality.
Think of how DJT won two elections despite what all the data said. The data did not reflect reality.
The idea that modern peasants exist or that they do not add to economic output certainly reflects the data. But the data is useless if it does not reflect reality.
Arguably, we've let metrics rule in the same way the Soviets optimized for steel and wheat production, but instead for pure economic market signals. Doing so, we see a market strongly signaling that it has a peasant surplus. Unfortunately for them, peasants are (presumably) conscious beings, so suffering ensues.
If the 2024 DJT win is to be interpreted as a peasant revolt against this system, perhaps it's one that is attempting to use the non-market force of government to create new Schelling points (mostly via protectionism) that meet libidinal (more in the Mark Fisher sense, less Lyotard) desires. Procreation is literally libidinal, after all, so we can see how powerful our system's market forces must be to completely override it.
Reminds me of an article by Yanis Varoufakis - a leftist economist / politician - I saw posted in an HN comment recently [1]. My interpretation of it was that the petrodollar effectively undermines middle class Americans by artificially inflating the dollar, undermining American workers with cheap imports and loss of jobs in favor of multinationals.
That argument makes a lot of sense to me. The importance of financial sectors are exaggerated. Ever increasing federal debt acts as a tax on other nations though that wealth doesn't goto the average American. It skews wealth to a few sectors. E.g. The economic data is correct but measures a distorted system.
> Their thinking [centrists] is hard-wired onto a misconception of how capital, trade and money move around the globe. Like the brewer who gets drunk on his own ale, centrists ended up believing their own propaganda: that we live in a world of competitive markets where money is neutral and prices adjust to balance the demand and the supply of everything. The unsophisticated Trump is, in fact, far more sophisticated than them in that he understands how raw economic power, not marginal productivity, decides who does what to whom — both domestically and internationally.
Oh, I see. Life is all about one's input into the global economy. Technology has rendered it simply impossible to conceive of a higher purpose than middle management in a large corporate. Finally someone with the answers!
For economically irrelevant peasants they get paid a lot. GDP per capita was $82,769 in 2023, up from $39,490 in 2003. Life can still be hard due to high property prices and the like but that's another issue really.
Birth rates in the first and second world have plummeted because the economics are disadvantaged to the point that most of the pipeline needed to create children has been shuttered. Agency has been stripped, and psychological differences in gender have been exploited towards a for-profit business model where there will be no children. Its the same thing the USDA uses in combating the screw-worm, but we call it online dating. If you only match up against people you aren't compatible with long term, you never get to the stage where you couple up and have children. Part of that is also financial security, and there is a biological wall where after a time you can't have children.
The concentration of production today has become one-sided, and lacks the ability for economic calculation. Price discovery for example has completely failed in a number of markets as a result of dark pools, and sieving of business into fewer hands through non-reserve debt issuance is occurring gradually but surely.
The socialist calculation problem defined by Mises seems to be occurring, few have noticed yet because the problem by definition is chaos with no differentiating features aside from the overall volume of chaos growing.
Statistics also really can't tell you anything about chaotic environments (stochastic environments). Islands of consistency within the 3-body problem as an example for the literature that applies.
A potentially simpler solution if you just want something like a header on the page(s), org-publish-project-alist elements support a :html-preamble key that you can assign to any custom function on a per-project basis.
That's how I insert a static <nav> header, and therefore don't have to eval any org-babel blocks as it's just integrated into org-publish. Also the function lives in your init.el this way and not an external script.
Thanks for the tip! I will look into it for other use cases.
In my site maker, however, I explicitly do not want to depend on Emacs for templating or publishing. I have found a works-pretty-well-for-me solution using pandoc's org -> html compiler. It compiles just enough of org's subset for me. Everything else I am happy writing by hand (inline html export blocks written manually).
The case I mentioned above was a bit more annoying, so I used the org-babel trick. Basically, I wanted that little panel in arbitrary places in arbitrary pages. I could have hand-written it, and copy-pasta'd all over the place, but then it would be a chore to change anything (e.g. HTML anchor tweaks etc.). The solution I wrote above still requires manual intervention because pandoc does not execute org babel code blocks. However, my hack solves the important part for me --- viz. not making mistakes while copy-pasting, which in turn lets me easily modify source content and update reference content quickly and correctly.
What to say, it's still using Emacs, but it's an out-of-band composition of tools. Personally, I think of Emacs as not one self-contained all-encompassing thing. But as a part of a workflow solution suited to my tastes and personal idiosyncracies :)
You win, MS. I thought I could keep a Windows box around for the occasional game and as an emergency backup for when I need random peripherals to "just work". I give up. The current Windows box (which I barely use anyway) is my last one.